Rabi Us Sani 26, 1434 A.H, Saturday, March 9, 2013

The Testimony Of The Author Before He Was Killed

Sayyid Husain Al-Musawi is not an unfamiliar name among the Shi'ahs. He was a great scholar of the Shi'ahs who was born in Karbala and studied in Hauzah until he got the title “mujtahid”. He also had a special position in the sight of Imam Ayatullah Khomeini.

After going through a long spiritual journey, he finally left Shi'ah, because he found so many deviations and errors in it. This article was excerpted from his book, 'Why I Left Shi'ah (transl.)', his responsibility for Allah and history before he was eventually murdered:

I was born in Karbala, growing up in an environment of Shi'ah people and was cared of by my father, who was a religious person. I studied in a number of schools in the city up until I reached early adolescence. And then my father sent me to Hauzah, sort of like an Islamic boarding school, in the city of Najaf. It was the main city of knowledge, the place of the famous scholars to study religious knowledge, such as Imam Sayyid Muhammad Ali Husain Kasyif Al-Ghita. He was a notable figure in the 'City of Knowledge'. Since then, I started thinking seriously about the issue of knowledge. I studied the madzhab of Ahlul-Bait, but on the other hand I have found reproach and attacks against the Ahlul-Bait.

I learned about the issues of Shari'ah to worship Allah, but in it were nas (texts) which show kufr against Allah SWT. "O Allah, what am I studying? Is it possible that all this is the true madzhab of Ahlul-Bait?"

Indeed, this led to the splitting of a person's personality. Because, how does he worship Allah while on the other hand he is kufr against Allah? How does he follow the sunnah of Rasulullah while on the other hand he attacks him? How can he be said following the Ahlul Bait, loving and studying their madzhab, while he insults and mocks him?

"Send down your mercy and love O Allah. If not because of Your mercy, I will surely be among those who go astray, in fact among those who lose."

I again asked myself, "What is the attitude of the notable figures, the imams and those who are considered as ulama's? What is their stance on this matter? Do they see what I see? Do they learn what I learn?"

I need someone to complain about all my confusion and pour out all my sadness to. I finally got the guidance and a good idea, i.e. to do a comprehensive study and reassess all the subject materials that I had received. I read everything I got from the references, be it the mu'tabar or otherwise.

I read every book that got into my hands. I pondered to review some of the paragraphs and those nas and I commented based on the ideas that were in my brain.

When I finished reading the references that are mu'tabar, I got some paper, and then kept them, hopefully one day Allah will determine a decision for me.

I beg Allah for help in explaining this truth. There would be a lot of accusation, fitnah and murder attempts that would be met if one exposes the deviations of Shi'ah, but I had already considered all those, and they did not prevent me from doing it.

The people of Shi'ah have killed the father of our leaders, namely Ayatullah Uzhma Imam Sayyid Abul Hasan Al-Ashfani, a greatest imam of the Shi'ah after the disappearance of the imams until today. There is no doubt that he was a great figure of Shi'ah , however, when he was about to straighten out the manhaj of Shi'ah and cleanse the superstitious that are present in it, they slaughtered him like how they slaughter a goat. Just as they also have assassinated Sayyid Ahmad Al-Kasrawi when he declared himself free of the deviations of Shi'ah and wanted to straighten out the manhaj of Shi'ah, they chopped off the body of Sayyid Ahmad into several parts.

There are still many people who suffered the same fate due to their courage in opposing the bathil aqeedah incuded into the madzhab of Shi'ah. And they also want me to suffer the same fate. But it does not frighten me. Suffice it for me to deliver the truth, advise my brothers, give warnings to them and turn away from misguidance.

If I want the pleasure of the world, the mut'ah (contract marriage) and khumus (a fifth of the property given by the followers of Shi'ah) have been enough to achieve all those, as done by others other than myself who have become rich in each of their area. Some of them ride the most expensive cars of the latest model. But alhamdulillah, I turned away from those since I recognize the truth.

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Seeing The Ahlussunnah As Najis (Unclean)

The most widespread belief among us, the followers of Shi'ah is the prioritization on the Ahlul Bait. In the madzhab of Shi'ah, everything is based on the love for the Ahlul Bait. To disown themselves from the laymen, namely the Ahlu Sunnah, to disown themselves from the three khalifahs and Aishah binti Abu Bakar for their attitude against the Ahlul Bait.

What's rooted in the mind of every Shi'ah, be it the young or the old, the clever or the ignorant, the male of the female, is that the Sahabahs had done injustices against the Ahlul Bait, shed their blood and made halal their honor. The belief instilled by the ulama's and mujtahid of Shi'ah is that their biggest enemy is the Ahlus Sunnah. This is because the Sunni people are considered najis in the sight of the Shi'ahs, to the extent that even if they cleanse a thousand times, the najis will not vanish.

Almost all the books of Shi'ahs that I studied are full of rough languages and are beyond common sense. Various insults, aspersion and dirty words are scattered in every book. In fact, oftentimes, what's expressed do not have sound logic. Please read Al-Kafi, Nahjul Balaghah, Al Ihtijaj and Rijal Kishi.

If we want to explore everything that is said about Ahlul Bait, the discussion will be extended, because no one among them is free from the dirty words, foul sentences or contemptible accusations. Many despicable deeds have been attributed to them.

Read this riwaayah,"Rasulullah did not sleep until he kissed the front part of Fatimah's face," (Bihar Al-Anwar,43/44).

"Rasulullah kept his face on both breasts of Fatimah," (Bihar Al-Anwar 43/78).

A very heinous blasphemy, how could Rasulullah, the noble, do all those illogical things?

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Nikah Mut'ah

Nikah mut'ah has been practiced in the ugliest forms, the women have been humiliated in the worst humiliations. Most of them (Shi'ahs) fulfill their lusts in the name of religion behind the curtain that is called mut'ah.

They have brought riwaayahs that give motivations to do mut'ah, setting and detailing its rewards, as well as punishments on those who do not do it. In fact those who do not practice mut'ah are considered kafir. As Saduq narrated from As Sadiq, he said, "Indeed, mut'ah is my religion and the religion of my father. Whoever denies it, it means he is denying our religion and having the aqeedah of a religion other than our religion," (Man La Yahdhuruhu Al Faqih,3/366). This is the declaration of kafir on those who reject mut'ah.

To strengthen further this mut'ah, the name of Rasulullah was even brought in, such as written in “Man La Yahdhuruhu Al Faqih”, 3/366, "Whoever does mut'ah with a woman, he will be safe from the wrath of Allah, the Compeller. Whoever does mut'ah two time, he shall be gathered together with the people of goodness. Whoever does mut'ah three times, he will be side by side with me in paradise."

It is the spirits of these words that drive the ulama's of the city of knowledge, Najaf, the dominion of the imams, to do mut'ah with many women. Such as the ulama' Sayiid Shadr, Barwajardi, Syairazi, Qazwani, Sayyid Madani and many others.

Check out this riwaayah. From Sayyid Fathullah Al Kashani, he narrated in Tafsir Manhaj As-Sadiqin, from the Prophet SAW, verily he said, "Whoever does mut'ah once, his status is like Husain AS; one who does it two times, his status is like Hasan AS; the one who does it three times, his status is the same as Ali Bin Abu Talib; and whoever does mut'ah four times, his status is the same as my status."

Indeed, it does not make sense. Say there was a evil man doing mut'ah once, his status is the same as Husain AS; and then mut'ah twice, his status goes up again. That easy?? Are the status of Rasulullah SAW and the imams that low?? Even if the person doing mut'ah has attained a high status of iman, is his status the same as the status of Husain, his brother, his father and his grandfather?

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The Imam Has Mut'ah With A Small Child

When Imam Khomeini stayed in Iraq, I went back and forth to visit him. I studied under him, thus the relationship between myself and him became so close. At one time, he agreed to go to a city in the framework of fulfilling an invitation, namely the city that is located on the western part of Mosul, that could be reached in about half an hour by car.

Imam Khomeini asked me to go along with him. We were received and honoured with an extraordinary honour during our stay with one of the Shi'ah families who lived there. He had pledged allegiance to propagate the creed of Shi'ah in that region.

When the visit ended and on our way home, on the road, on our return, we passed through Baghdad and Imam Khomeini wished to rest from the tiring journey. Then he instructed so that we head to a resort area where there lived a man from Iran named Sayyid Sahib. There was a pretty strong friendship between him and Imam.

Sayyid Sahib asked us to stay overnight at his place that night and Imam Khomeini agreed.

When the time of Isha' came, dinner for us was served. The people who attended kissed Imam's hand and asked him questions regarding a number of issues and Imam answered them.

When it was time to sleep and the people had already gone home, Imam Khomeini saw a little girl, her age was around 5 years old but she was very beautiful. Imam requested from her father, i.e. Sayyid Sahib, to present the girl to him so that he could do mut'ah with her. So the father agreed to it, feeling very pleased. So Imam Khomeini slept and the girl was in his embrace, while we heard the cries and screams of the child.

The night passed by. When the morning came, we sat down and had breakfast. The Imam looked at me and noticed very obvious signs of unpleasedness and disagreement in my face, because how could he do mut'ah with a little girl, whereas in the house there were girls who are already baligh (adolescent).

Imam Khomaini asked me, "Sayyid Husain, what is your opinion about doing mut'ah with a small child?"

I asked him, "The most supreme words are your words, what's true is your acts, and you are a mujtahid imam. It is not possible for me to opine or say unless it is in accordance with your opinion and words. It needs to be understood that it is not possible for me to oppose your fatwa."

Then he said, "Sayyid Husain, indeed the ruling of having mut'ah with a small child is permissible but only with fondling, kisses and squeezing with the thighs. As for the sexual intercourse, indeed she is not strong enough to do it." See also the book of Imam Khomeini entitled "Tahrir Al Wasilah", 2/241, number 12, which allows mut'ah with babies that are still suckling.

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